Hadhrat Hishaam bin Umar (R.A) has transmitted the hadith wherein Rasulullaah (sallallahu-alayhi-wa-sallam) has mentioned, "The expiation of slapping a slave is to set him free. The person who safeguards his tongue will be saved from punishment, and Allah will accept the repentance of His slave. A Mu´min should entertain and honour his neighbours and guests. He should either speak good words or remain silent."
Hadhrat Anas bin Maalik (R.A) reports that Rasulullaah (sallallahu-alayhi-wa-sallam) said, "Four qualities are only found in a Mu´min. (viz.)
When someone asked the wise man, Hadhrat Luqmaan (A.S) as to how he attained his lofty position, he replied, By:
Hadhrat Abu Bakr bin Ayyaash (R.A) says that four kings said the same thing in their respective times viz.
Every Muslim should reckon his own actions in this world because the reckoning of this world is much easier than that of the Hereafter. Controlling the tongue in this world is also much easier than the regret of the Hereafter.
A person narrates that he remained in the service of Hadhrat Rabee bin Khaitham (R.A) for a period of twenty years. He adds that during the entire period, the saint never said anything that was questionable.
However, when he was informed of the episode he looked towards the heavens and recited the following verse of the Qur´aan, "Oh Allah, the Creator of the heavens and the earth! Oh the Knower of the seen and the unseen. You judge between Your bondsmen with regard to the matters wherein they differ."
He continues to narrate that he thought Hadhrat Rabee (R.A) would say something excessive upon the martyrdom of Hadhrat Hussain (R.A).
A wise man once enumerated the following six traits of an ignorant person, viz.
Hadhrat Isa (A.S) said,
Hadhrat Isa (A.S) addressed his disciples saying, "Oh you, who are the salt of the earth! You should never be corrupted. Every spoilt thing can be cured with salt, but there is nothing to cure salt that has spoilt. You should not accept any remuneration for your teaching, save that which you have given to me. Remember, you have two habits of the ignorant,
Explanation: Hadhrat Isa (A.S) refers to the learned scholars as the salt of the earth because they need to rectify the masses who have gone astray. However, if they have to succumb to the pleasures of this world to their carnal desires and to the lethal traits of jealousy and hatred, none can correct them. The masses will then be left without leadership.
The Ambiyaa (A.S) propagated and taught solely for Allah´s pleasure and never demanded remuneration. Hadhrat Isa (A.S) therefore advised his disciples to do the same. Allah says in the Qur´aan, "Say, ´I do ask you for any remuneration for this. My remuneration is Allah´s responsibility."
The ulema, being the heirs of the Ambiyaa (A.S), should also act likewise. Although it is perfectly permissible to accept payment for imparting the knowledge of Deen, none can deny the superior stance of teaching solely for Allah´s pleasure and, at the same time, adopting some other means of earning a livelihood. This was the method adopted by the early ulema. The latter scholars have permitted the acceptance of a salary for teaching due to pressing circumstances.
Laughing loudly (guffawing) is Makrooh and the habit of ignorant people, just as it is to sleep in the beginning of the day (unless one did not sleep at night).
Rasulullaah (sallallahu-alayhi-wa-sallam) said, "It is foolish to sleep during the opening hours of the day, a good habit to sleep in the afternoons, and an act of ignorance to sleep during the last portion."
Rasulullaah (sallallahu-alayhi-wa-sallam) was passing by a Masjid when he noticed some people talking of worldly matters and laughing loudly. After greeting them, he said, "Think of death." He then proceeded. He later passed by again and noticed that they were still at it. He told them, "By Allah! If you people knew what I do, you would laugh less and cry more."
It so happened that Rasulullaah (sallallahu-alayhi-wa-sallam) again passed by the same group for a third time. Noticing that they had not changed their behaviour, he said, "This Deen had begun as a stranger and will again be a stranger, so glad tidings be for the strangers." When he was asked who he was referring to by the "strangers, Rasulullaah (sallallahu-alayhi-wa-sallam) said, "Those who remain steadfast upon the Deen when the ummah has become corrupt."
When Hadhrat Moosa (A.S) was leaving Hadhrat Khidr (A.S), he asked him for some parting advice. Hadhrat Khidr (A.S) said, "Oh Moosa!
Hadhrat Awf bin Abdullah (R.A) narrates that Rasulullaah (sallallahu-alayhi-wa-sallam) never laughed loudly, but would simply smile. He would also never look a person straight in the eye.
"The person who laughs loudly is surprising, since Jahannam is behind him. Surprising is the person who is happy whereas death is ahead of him."
Once, upon seeing a youngster laughing, he said, "Oh son! Have you already crossed the bridge of Siraat? Have you already come to know that you are bound for Jannah and will be saved from Jahannam?" When the boy replied in the negative, Hadhrat Hassan (R.A) said, "Then why are you laughing?" It is reported that the boy was never seen laughing again.
Hadhrat Yahya bin Mu´aadh Raazi (R.A) mentioned that four factors prevent man from laughing and being happy. These are:
Rasulullaah (sallallahu-alayhi-wa-sallam) has mentioned, "That person is destroyed who invents lies to make people laugh."
Hadhrat Ibrahaam Nakha´ee (R.A) has mentioned, "When a person says something to make people laugh, the hearts of the speaker and the listeners become hard. When a person says something to please Allah, then Allah´s mercy descends upon the gathering, causing all to benefit."
Rasulullaah (sallallahu-alayhi-wa-sallam) told Hadhrat Abu Huraira (R.A), "Oh Abu Huraira!
Hadhrat Umar (R.A) told Hadhrat Ahnaf bin Qais (R.A),
Imam Abu Laith (R.A) says, "Abstain from laughing excessively and loudly. Eight harms come to the person who laughs excessively. These are:
May Allah save us all from excessive laughter and from all sins. Ameen.